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This article assesses the changing perceptions of the goddess Durgā in Java in the tenth to the fifteenth centuries C. E. From an early perception of her as a beneficent goddess, slayer of the demon Mahiṣa and protector of welfare and fertility, we see later portrayals of her with a frightful countenance and a predilection for graveyards. This change is traced through the mythology to poorly understood Tantric practices that deteriorated into black magic and the coercion of the goddess's power for evil purposes, causing her image in Java to become tarnished and turning her into an evil demon.